刚找到问卷全文（英文）了。总共 9 大题，共 39 题。 来源： http://ppt.cc/uHu4 以及英国天主教会所制的问卷网页版：http://ppt.cc/Fr8A 先把英文全文放在这儿，第五大题就是针对同性结合（婚姻）。 时间关系，先翻第五大题。 这些问题虽然是拿来问主教的，但平信徒也可试着回答看看。 而在回答之前，可先看问题中所提到的文件的内容。 1. Gaudium et Spes：梵二《论教会在现代世界》牧职宪章（GS），1965。 http://archive.hsscol.org.hk/Archive/database/document/v2gs.htm 2. Familiaris Consoritio：教宗圣若望保禄二世《家庭团体》劝谕，1981。 http://archive.hsscol.org.hk/Archive/database/document/P170.htm 3. Humanae Vitae：教宗保禄六世《人类的生命》通谕，1968。 http://archive.hsscol.org.hk/Archive/database/document/P012.htm Q1. The Diffusion of the Teachings on the Family in Sacred Scripture and the Church’s Magisterium 1. Question 1a: Describe how the Catholic Church's teachings on the value of the family contained in the Bible, Gaudium et Spes, Familiaris Consortio and other documents of the post-conciliar Magisterium is understood by people today? What formation is given to our people on the Church's teaching on family life? 2. Question 1b: In those cases where the Church's teaching is known, is it accepted fully or are there difficulties in putting it into practice? If so, what are they? 3. Question 1c: How widespread is the Church's teaching in pastoral programmes at the national, diocesan and parish levels? What catechesis is done on the family? 4. Question 1d: To what extent — and what aspects in particular — is this teaching actually known, accepted, rejected and/or criticized in areas outside the Church? What are the cultural factors which hinder the full reception of the Church’s teaching on the family? Q2. Marriage according to the Natural Law 1. Question 2a: What place does the idea of the natural law have in the cultural areas of society: in institutions, education, academic circles and among the people at large? What anthropological ideas underlie the discussion on the natural basis of the family? 2. Question 2b: Is the idea of the natural law in the union between a man and a woman commonly accepted as such by the baptized in general? 3. Question 2c: How is the theory and practice of natural law in the union between man and woman challenged in light of the formation of a family? How is it proposed and developed in civil and Church institutions? 4. Question 2d: In cases where non-practising Catholics or declared non-believers request the celebration of marriage, describe how this pastoral challenge is dealt with? Q3. The Pastoral Care of the Family in Evangelization 1. Question 3a: What experiences have emerged in recent decades regarding marriage preparation? What efforts are there to stimulate the task of evangelization of the couple and of the family? How can an awareness of the family as the "domestic Church" be promoted? 2. Question 3b: How successful have you been in proposing a manner of praying within the family which can withstand life’s complexities and today’s culture? 3. Question 3c: In the current generational crisis, how have Christian families been able to fulfil their vocation of transmitting the faith? 4. Question 3d: In what way have the local Churches and movements on family spirituality been able to create ways of acting which are exemplary? 5. Question 3e: What specific contribution can couples and families make to spreading a credible and holistic idea of the couple and the Christian family today? 6. Question 3f: What pastoral care has the Church provided in supporting couples in formation and couples in crisis situations? Q4. Pastoral Care in Certain Difficult Marital Situations 1. Question 4a: Is cohabitation ad experimentum a pastoral reality in your particular Church? Can you approximate a percentage? 2. Question 4b: Do unions which are not recognized either religiously or civilly exist? Are reliable statistics available? 3. Question 4c: Are separated couples and those divorced and remarried a pastoral reality in your particular Church? Can you approximate a percentage? How do you deal with this situation in appropriate pastoral programmes? 4. Question 4d: In all the above cases, how do the baptized live in this irregular situation? Are they aware of it? Are they simply indifferent? Do they feel marginalized or suffer from the impossibility of receiving the sacraments? 5. Question 4e: What questions do divorced and remarried people pose to the Church concerning the Sacraments of the Eucharist and of Reconciliation? Among those persons who find themselves in these situations, how many ask for these sacraments? 6. Question 4f: Could a simplification of canonical practice in recognizing a declaration of nullity of the marriage bond provide a positive contribution to solving the problems of the persons involved? If yes, what form would it take? 7. Question 4g: Does a ministry exist to attend to these cases? Describe this pastoral ministry? Do such programmes exist on the national and diocesan levels? How is God’s mercy proclaimed to separated couples and those divorced and remarried and how does the Church put into practice her support for them in their journey of faith? Q5. On Unions of Persons of the Same Sex 关於同性结合 1. Question 5a: Is there a law in your country recognizing civil unions for people of the same-sex and equating it in some way to marriage? 在您国家的法律中，是否肯认同性别者的公民结合，并在某些方面和婚姻等同？ 2. Question 5b: What is the attitude of the local and particular Churches towards both the State as the promoter of civil unions between persons of the same sex and the people involved in this type of union? 当地和特殊教会在面对作为同性公民结合之倡导者的国家，以及参与此种结合的人 们，所持的态度是什麽？ 3. Question 5c: What pastoral attention can be given to people who have chosen to live in these types of union? 对於已选择这种结合而生活的人们，可以给予什麽牧灵关注？ 4. Question 5d: In the case of unions of persons of the same sex who have adopted children, what can be done pastorally in light of transmitting the faith? 在同性结合者已领养小孩的情况中，在牧灵福传上可做些什麽？ Q6. The Education of Children in Irregular Marriages 1. Question 6a: What is the estimated proportion of children and adolescents in these cases, as regards children who are born and raised in regularly constituted families? 2. Question 6b: How do parents in these situations approach the Church? What do they ask? Do they request the sacraments only or do they also want catechesis and the general teaching of religion? 3. Question 6c: How do the particular Churches attempt to meet the needs of the parents of these children to provide them with a Christian education? 4. Question 6d: What is the sacramental practice in these cases: preparation, administration of the sacrament and the accompaniment? Q7. The Openness of the Married Couple to Life 1. Question 7a: What knowledge do Christians have today of the teachings of Humanae vitae on responsible parenthood? Are they aware of how morally to evaluate the different methods of family planning? Could any insights be suggested in this regard pastorally? 2. Question 7b: Is this moral teaching accepted? What aspects pose the most difficulties in a large majority of couple’s accepting this teaching? 3. Question 7c: What natural methods are promoted by the particular Churches to help spouses put into practice the teachings of Humanae vitae? 4. Question 7d: What is your experience on this subject in the practice of the Sacrament of Penance and participation at the Eucharist? 5. Question 7e: What differences are seen in this regard between the Church’ s teaching and civic education? 6. Question 7f: How can a more open attitude towards having children be fostered? How can an increase in births be promoted? Q8. The Relationship Between the Family and the Person 1. Question 8a: Jesus Christ reveals the mystery and vocation of the human person. How can the family be a privileged place for this to happen? 2. Question 8b: What critical situations in the family today can obstruct a person’s encounter with Christ? 3. Question 8c: To what extent do the many crises of faith which people can experience affect family life? Q9. Other Challenges and Proposals 1. Question 9: What other challenges or proposals related to the topics in the above questions do you consider urgent and useful to treat? ※ 引述《Pietro (☞金肃πετροσ)》之铭言： : 梵蒂冈向全球发出问卷以了解堂区层级的观点 : 2013. 11. 04 : 梵蒂冈向全球发出问卷以了解堂区层级的观点 thumbnail : 有关问卷。〔网上图片〕 : 梵蒂冈要求全球的天主教主教团对地方教会信徒进行一项广泛的民意调查，徵求他们在避孕、同性婚姻与离婚问题上对教会训导的意见。 : 世界主教会议秘书长老楞佐．巴尔迪塞里（Lorenzo Baldisseri）总主教要求主教团「立即尽可能广泛地向总铎区和堂区」分发问卷，以便能得到本土的信息投入。 : 这份寄给各国主教团的问卷是为明年十月世界主教会议讨论家庭问题作准备。自梵蒂冈第二届大公会议後，至少是创建主教会议制度後，教会中枢要求从基层天主教徒中获取信息的民意调查，尚属首次。 : 教宗方济各在十月初宣布，世界主教会议非常会议将於明年十月五至十九日召开，主题是「新福传背景下的家庭牧灵挑战」。 : 巴尔迪塞里总主教於十月十八日向各国主教团主席寄出问卷，要求调查信徒对一些议题的意见，包括教会禁止使用人工避孕的训导，离婚教友再婚或领圣体的可能性，以及许多青年人选择婚前同居等。 : 总主教指出，教宗希望明年十月的会议是评估这些问题的第一步，而於後年纪念主教会议成立五十周年的另一个计划中的世界会议里探讨这些问题。 : 会议的准备文件指出一些需要教会牧灵关注的问题，从同居不婚的普遍性到同性结合，其他还包括混合或跨宗教婚姻、单亲家庭、一夫多妻、不重承诺的文化及认定婚姻承诺是临时性的，以及对教会带有敌对的女权主义型式。 : 根据梵蒂冈发出的民意调查，部分问题的样式： : 一、关於家庭价值的教会训导在今天是如何理解的？在知道教会训导的情况下，它是获得完全接受还是有??困难将它付诸实践？如果是这样，是甚麽困难？ : 二、同居、离婚和再婚的问题在他们的教会是否一个牧灵现实？目前有没有牧职去关注这些个案？如何向分居夫妇、离婚和再婚者宣告天主的怜悯？教会如何实践对他们的信仰旅程的支持？ : 三、如何对待同性婚姻的人士？如何关顾他们可能收养的孩子？甚麽样的牧灵关注可给予选择这样结合的人？在同性结合人士收养孩子的情况下，牧灵上可以如何去做以传递信仰之光？ : 四、结了婚的夫妇对成为父母的态度是否「开放」，他们是否接受教宗保禄六世撰写的《人类生命》（Humanae Vitae）通谕，这份文件，禁止天主教徒采用人工避孕方法。为大部分夫妇，接受这训导最困难的地方是甚麽？ : 另外，梵蒂冈新闻室主任隆巴尔神父十月卅一日表示，教宗方济各在今年十月初召开的「枢机委员会」会议和随後的世界主教会议委员会会议上告诉与会人士，他打算於明年二月廿二日圣伯多禄建立宗座日召集枢密会议，擢陞新枢机。 : 他又表示，如同几位先教宗那样，可以预料教宗打算在召开枢密会议前，先於二月十七至十八日召开枢机团会议。在会议前，也将召开八位枢机委员会第三次会议。而在枢密会议後，将於廿四至廿五日召开世界主教会议委员会会议。 : 【完】来源：《National Catholic Reporter》及《梵蒂冈电台》，天亚社编译。 : http://china.ucanews.com/2013/11/04/梵蒂冈向全球发出问卷以了解堂区层级的观点/ : http://china.ucanews.com/2013/11/04/%E6%A2%B5%E8%92%82%E5%B2%A1%E5%90%91%E5%85%A8%E7%90%83%E7%99%BC%E5%87%BA%E5%95%8F%E5%8D%B7%E4%BB%A5%E7%9E%AD%E8%A7%A3%E5%A0%82%E5%8D%80%E5%B1%A4%E7%B4%9A%E7%9A%84%E8%A7%80%E9%BB%9E/ : =================================================== : ※ 编辑: Pietro 来自: 61.62.37.155 (11/06 01:13) : ※ Pietro:转录至看板 IA 11/06 01:22 -- 　　　　　「即使我们在一起的时间这麽短，你也已经证明你有十足的能力审判。 　　　更何况，你这一生已经论断过很多人。你论断过他人的行为，甚至动机，一 　　　副你就是知道真相的样子。你评判过肤色、身体语言和体味。你评判过历史 　　　和人际关系。你甚至用自己对美的概念，评断过一个人的价值。就各种纪录 　　　看来，你对这种活动相当训练有素。」 　　　　　　　　　　　　　　　　　　　　　　　　　　　　 -- "The Shack" --

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